Armed and Dubious

six-armed-blue-meanie   selfish-idol-e1380164258279
to the esteemed B.J.P

Six-armed things of Asiatic trances,
temple belles entwined in temple dances:
mantra in one hand, the other holds naan.
One holding chutney and the other, paan.
Two hands left (befitting of deity):
one offers curry, one incense.  Aseity
signifies self-contented wonderment.
(One wonders as well what that mantra meant…)

Note the third eye in the figure’s forehead:
a spare one in case left or right go dead?
But really—how freakish these idols look:
a psycho-pantheon from a nightmare book.
(Outdone only by the Aztecs for fright
along with demons born of tribal night.)

Cobra-crowned elephant-headed mutants
sickly-sweet incense, divine pollutants
mix in with the stench of bodies burning
alongside the filthy Ganges churning
flowing with ashes from funeral ghats 
excrement, corpses of humans and rats
that swarmed humble hovels of Hindustan
where gods are mass-produced for fallen man.

Maidens in saris with red tinted lips;
glossy vulgarity, loose at the hips
now growing more arms; an insect vision
enough to make one gag on religion.

The ubiquitous trident looms, a sign:
the eternally present un-divine.
Instead, it ought to stick some sacred cow
in its bovine buttocks, and so allow
beef curry for a hungry avatar
craving fresh meat in his juggernaut car.

Turn from this antediluvian scene
in sincerity, ask: what does it mean?
Were you created in these gods’ image?
Is anything real behind their visage?
Blue skin and sick smiles, anointed with ghee:
exotic . . . but wrong theologically.
Till lingams are yonis I’ll spell it out;
these Aryan idols should merit your doubt.
Such weirdness deserves some analysis
(as did old Diana of Ephesus).

Would you tingle if such a god showed up
and offered to refill your soma cup,
sending siddhis up your spinal column
with you in full lotus, clueless, solemn.
Would you offer puja in their temple,
bedeck your soul in a robe to sample
veggie-masalas, chapatis and dal,
peruse the Upanishads, and enthrall
your mind with the mystic old Rig-Vedas
fall for idolatrous sin conveyed
as spiritual truth when it’s just a big lie…
bow before a multi-armed freak?  Not I.
Not for all the visions in Satan’s world.
Better to call B.S. than to be hurled
to hell for living and loving this lie
embracing monstrosities. By and by
the books will be opened. The Lord will judge.
C
onsider this your transcendental nudge
toward something less false, less fearfully fake
than the idols Antichrist nations make.

idols-toe

 
IMAGE CREDITS: Harry Fokker
nationalgeographic.com
trustingortripping.wordpress.com

Veiled

God has still His hidden secrets, hidden from the wise and prudent. Do not fear them; be content to accept things that you cannot understand; wait patiently. Presently He will reveal to you the treasures of darkness, the riches of the glory of the mystery.   Mystery is only the veil of God’s face […] God is nigh. He is in the dark cloud. Plunge into the blackness of its darkness without flinching; under the shrouding curtain of His pavilion you will find God awaiting you.

Hast thou a cloud?
Something that is dark and full of dread;
A messenger of tempest overhead?
A something that is darkening the sky;
A something growing darker bye and bye;
A something that thou fear’st will burst at last;
A cloud that doth a deep, long shadow cast,
God cometh in that cloud.

Hast thou a cloud?
It is Jehovah’s triumph car: in this
He rideth to thee, o’er the wide abyss.
It is the robe in which He wraps His form;
For He doth gird Him
with the flashing storm.
It is the veil in which He hides the light
Of His fair face, too dazzling for thy sight.
God cometh in that cloud.

Hast thou a cloud? A trial that is terrible to thee?
A black temptation threatening to see?
A loss of some dear one long thine own?
A mist, a veiling, bringing the unknown?
A mystery that unsubstantial seems:
A cloud between thee
and the sun’s bright beams?
God cometh in that cloud.

Hast thou a cloud?
A sickness–weak old age–distress and death?
These clouds will scatter at thy last faint breath.
Fear not the clouds that hover o’er thy barque,
Making the harbour’s entrance dire and dark;
The cloud of death, though misty, chill and cold,
Will yet grow radiant with a fringe of gold.
GOD cometh in that cloud.

(From Streams in the Desert, public domain version © 1925)