Lines Composed upon the Finished Perusal of a Large Volume of Poetry

 

The worst will be found toward the end of the book
When you’re scanning the lines of a weighty anthology.
Centuries have shaken what works can be shook,
and what’s old is refined, and I make no apology.

Angst-ridden ramblings, so fashionably bleak
Start appearing somewhere past the middle, I fear
With those modernist psyches, whose raggedly weak
and depressing confessions sling mud in the ear.

Like the scribblers of Suicide, brimming with bile
or the autodestructive self-pitying boozer,
whose quaint observations enshrining the vile
are a crime against life—and an art for the loser.

You ideologues, with your axes to grind,
propagandizing causes in militant styles
ought to  stay in the hills, where the struggle is defined,
and spare us the old dialectical wiles.

The Feminist scribe, with her sex for a mouth,
Ever pressing her case, for Fallopian reasons
Grows saggingly sterile. Her muses fly south
with the passing of harvests and goddessless seasons.

Absurdists, surrealists, and nihilist mystics
whose hymns to destruction make glory of chaos
should leave the black humor to God and ballistics.
Your poems, like Judas, are bound to betray us.

The Freudian flirt (whose neuroses abound),
And the Jungian shamans (their animas, too),
ought to rest on their couches. Why should they be found
By the wellsprings of Spirit, whose guidance is true.

The art-lover’s lines gild a frame around Knowledge.hippie-chick2
Their poems are like an art history course.
As they flit past the idols they studied in college
their name-dropping odes are a grand tour-de-force.

Sixties drug-revelers, love beads a-jingle
And brothers dashiki-clad, howling at Nixon
no longer strike chords in my soul. Not a single
sitar lick—nor visions of hippie-chick vixen.

You rhymers and rappers of rhythms in sample
Whose words like a kick-drum shoot shock to old Whitey
Now cease from your chanting. The genre is ample.
Your gangstering paeans are too fly-by-nighty.

Revived Roman legions, who relish things Latin;
Your martial convictions inspire the hero.
But while you are looking for cities to flatten,
remember: old Julius was nobler than Nero.

The theme of World Peace—this crops up near the ending:
a desperate hope for New-Agers and liberals,
who cherish a dream of reality-bending
Through networking, magic, and energized crystals…

But what can be shaken shall perish, forgotten.
Anthologies show us that truth is enduring.
All praises and laurels shall prove misbegotten.
The Word become flesh is the most reassuring.

So I leave the anthology, closing its cover.
Three-quarters at least seemed like nonsense to me.
Yet still, I admit, I’m a poetry lover.
Let time do its work and in future, we’ll see…

The King of Ace from Out of Space

Part 1:  Context

I first heard this song on a record of original Ska tunes from Jamaica [Intensified] during the 80s. (Ska is a rhythm and style of music that began in Jamaica in the early 1960’s as a forerunner of Reggae.) I thought the song was cryptic and haunting in a borderline psychotic way. I liked the off-beat lyrics and the drumming. I noticed some Rastafarian terminology but did not dwell on it. All I knew was it was sung by someone named “Marguerita”. It was not until the advent of internet and YouTube that I began to learn more about the singer and the (barely discernible) subject of the song. In fact, a book has been written about the song’s protagonist Don Drummond, the “Ungu Malungu man” of his ill-fated lover Margarita Mahfood.

Apparently she was a Jamaican of Lebanese heritage who had been a dancer. She was involved with the first Rastafarian communities, including Count Ozzie’s community at Wareika Hill. Drummond was the gifted trombonist of the band the Skatalites. He murdered her for unknown reasons in 1965 and later died in an asylum. Those are the sad facts as far as I can gather. I have not yet read Heather Augustyn’s biography of Drummond but I plan to.

I often wonder – does the sordid end of the singer behind the song add anything to our appreciation of the tune or does it just render it more disturbing?

Part 2: Unhinged Analysis

I am still moved by this song – as I was the first time I heard it, independent of the context (which I was unaware of until I had known the song for about 15 years). The words are powerful in a primordial way. From the first drum-roll and those crazy lines calling Jah Daughta’ from the “Penchurian Border”, this song plunges you into linguistic and cultural delirium. It is the voice of a lone woman yearning for her mysterious lover: the Ungu Malungu man, he who speaks the language of the breeze… and harmonizes with the symphonies in the trees. It’s an aural vision of Edenic splendor. And yet the woman is pining away in her solitary state. There is an echo of Billie Holiday in the word “Solitude” as she bends the note upward. She is not with her man –  but she is waiting for him as she sings to an unknown audience:

“if you see him before I do / please give him my heart-message so true
tell him I don’t want to live without him / for I’ve been lost and lonely and blue…
He is my love my life my all…”

It has something of the surreal intensity of Song of Songs; the Shulamite wandering lost in search of her Solomon. Romantic yearning is pushed to the point of hermeneutic breakdown and linguistic implosion. The words teeter on the Penchurian border of Ungu-Malungu nonsense – or is it glossolalia and soul communication beyond words?

Part 3:  Lyric Line of Flight

Lebanese soul keening in the sea breeze of Jamaican dusk / falling into Caribbean depths from Levantine heights / Jah dawta danced her way from Lemuria to Penchuria / transported to the border from the country of madness / her steps sliding in the trombone’s skanking plaint /  Queen Mother of Eden, world’s first woman / calls from island foliage to her King of Ace / singing from the interstices of her rib / where Eve turns Abel in Canaanite love / the notes of her melody slightly off / like country-style horns / the dissonance sharp – arresting / was he Adam or Lucifer to her ? / why did he enter her garden ? / no trace left of Margarita / just one pearl of pulsating thunder / love lost in the bloodshot eyes of her musical murderer / play on

Part  4:  Poem

Margarita in Limbo 

But oh! that deep romantic chasm which slanted
Down the green hill athwart a cedarn cover!
A savage place! as holy and enchanted
As e’er beneath a waning moon was haunted
By woman wailing for her demon lover!
Coleridge, Kubla Khan

Rolling in calmly, herald of thunder
the border crossed—and then the madness reigns.
Subliminal rip-tides drag us under
while the Arawak arrow-poison drains.

Your Penchurian passport stamped: Anita
We follow your voice to Eden in memory
Pearl of great price in limbo; Margarita
you sing us a paradise purely sensory

Xaymaca met Lebanon on your isle
in Nature’s temple of living pillars.
The trombone slid as you flashed a smile,
turning rude boys into Rasta killers

You sang of a forest where word is thought
where love flows free in harmony’s vein . . .
in death your fame arrived unsought;
a three-minute heroine you remain—

but those three minutes liberate time,
set free the thunders of our soul
explode the colors of a tropic clime
where musical rhythm paints the whole

The skank turns into something different;
volatile, combusting like flaming rum.
The island downpours’ dark effluent
washes your wound. Selassie soon come . . .

Mahfood in Limbo 1

TULIP: a Floral Pentagram

TULIP
One thinks on Calvin heav’n’s own spirit fell;
Another deems him instrument of hell;
If Calvin feel heav’n’s blessing, or its rod,
This cries there is, and that, there is no God.
Alexander Pope

A transcendental tulip
is blooming in my garden.
Before the petals wither,
before affections harden,
I pray it may diffuse its scent
so gloriously redolent.

Encouraging the faithful,
it blooms in any weather.
In sunshine or in shadow;
let us, elect, together,
enjoy its sanctifying smell
While warning careless souls of hell.

In Him we stroke the petal
That proves our own depravity
The flower that declares our heart
apart from Christ, a cavity
where only evil may be found
by One who dares our depths to sound.

The second petal beckons
and sings of pure election;
where souls are freely chosen
by God’s divine selection.
(As yet not offered to the masses—
Unto whom His wrath now passes).

Thirdly shines the Limit
of Christ in His atonement:
benefits are thus withheld
in God’s eternal moment.
So let the worldling rant and bluster;
Raging will not dim the luster . . .

Fourth: shall the fallen Adam
hold out against omnIscience?
Will puny human being
Prevail in disobedience?
The Lord on high will hound you down—
His grace to place a golden crown.

Point five unfurls its essence;
as saints arise, and striving
shake off the dust and onward march—
though never quite arriving;
while God empowers to go the distance
Persevering with insistence.

Behold in full the blossom!
In Grace it shines, reflecting;
delighting in God’s wisdom,
the lead to gold perfecting;
Magnanimous floral alchemy
bestowing at last true liberty.

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