Freethinkers Unchained

Trash God

Men of Reason: bold, progressive
hammer wielders, depth resounders—
shout from the helm your Godless missive
as our Bible-lifeboat flounders.

Send that Flying Spaghetti Monster,FSM
our imaginary friend,
to the myth-conception dumpster:
let the Bronze Age folktales end.

Make the idols bow to Science.
Your progressive task: to mock—
seek that end in brave defiance.
Down with the shepherd’s useless flock !

Laser-focused human reason
serves to clarify the matter,
strips the symbols from the season,
superstitious tales to shatter.

We, mere rubes in need of crutches,
simple children, willing tools—
must be rescued from the clutches
of the fables preached to fools.

Seamless garments, bushes burning:
are but schemes for fleecing sheep…
We are plebes devoid of learning;
rouse our silly souls from sleep!

Flood us with your noontide wisdom
decimate the weaker link.
Blow away our card-house kingdom
show us Christards how to think.

Then, like you, we shall no longer
cling to ignorance and lies.
Missing links make chains yet stronger,
dragging fairies from the skies.

We shall join you in assurance
that there is no great beyond
thus no need for fire insurance
clergy, staff or magic wand.

We shall celebrate together
joyful, freed from superstition
endless, godless sunny weather:
non-existent non-perdition.

Having thus improved the light
and magnified Man’s modern day,
God’s angels will expire in fright;
the Lord shall meekly fade away.

HumanityInsanity

 

 IMAGE CREDITS: TrashGod.com
venganza.org
mattfrad.com
strangenotions.com

 

 

 

Freethinkers Unchained

Trash God

Men of Reason: bold, progressive
hammer wielders, depth resounders—
shout from the helm your Godless missive
as our Bible-lifeboat flounders.

Send that Flying Spaghetti Monster,FSM
our imaginary friend,
to the myth-conception dumpster:
let the Bronze Age folktales end.

Make the idols bow to Science.
Your progressive task: to mock—
seek that end in brave defiance.
Down with the shepherd’s useless flock !

Laser-focused human reason
serves to clarify the matter,
strips the symbols from the season,
superstitious tales to shatter.

We, mere rubes in need of crutches,
simple children, willing tools,
must be rescued from the clutches
of the fables preached to fools.

Seamless garments, bushes burning:
are but schemes for fleecing sheep . . .
We are plebes devoid of learning;
rouse our silly souls from sleep!

Flood us with your noontide wisdom
decimate the weaker link.
Blow away our card-house kingdom
show us Christards how to think.

Then, like you, we shall no longer
cling to ignorance and lies.
Missing links make chains yet stronger,
dragging fairies from the skies.

We shall join you in assurance
that there is no great beyond
thus no need for fire insurance
clergy, staff or magic wand.

We shall celebrate together
joyful, freed from superstition
endless, godless sunny weather:
non-existent non-perdition.

Having thus improved the light
and magnified Man’s modern day,
God’s angels will expire in fright;
the Lord shall meekly fade away.

HumanityInsanity

 

 IMAGE CREDITS: TrashGod.com
venganza.org
mattfrad.com
strangenotions.com

 

 

 

Post-Columbiad: Barlow’s High Bar

Joel B

I learned that Joel Barlow began as a chaplain to the Continental Army during the Revolutionary War and ended as a Liberal who supported the French Revolution and dreamed of global government. He was a personal friend of both Thomas Jefferson and Tom Paine. Maybe some day I will read EVERY LINE of his Columbiad.

The Columbiad versifies about geological evidence contrary to the Christian creation story, describes the secular apocalypse that will come if Americans fail to emancipate their slaves, and ends with representatives of the major religions discarding the symbols of their faith to join into one world-governing council, based in a crystal palace in Mesopotamia.

The British reviewer  cited above tries to label Barlow as having become an atheist in the later stages of his life. Reading from  the last book of The Columbiad it seems doubtful to me, since true atheists don’t use this type of language. And yet the Aquila Report confirms this idea and holds Barlow up as America’s first acclaimed atheist in the public sphere.

Regardless of his beliefs and values, I still love Barlow’s poetry though I appear to be going against the current on that one. I love his use of lyrically obscure vocabulary. I love his broad range of pan-continental and environmental imagery. I love his lists of tributary rivers, empires, natural phenomena, kingdoms and historical personages. His poetry gets me very high.

But his global optimism and his sense of inevitable moral progress is so pronounced that it is depressing—to contrast his lofty humanist dream of the world’s future to yesterday’s news is too much of a disjuncture. He really thought America was destined to democratically guide the nations of the world into a global republic based on reason and moral restraint. What would he say today? How far off was his vision? How far have we fallen and how much further is the descent ?

The end of this 9-volume poem has lots of gold to mine. This stuff begs to be satirized, I know, but I still love it. Just because we have degenerated to the point that we lack appreciation for his verse does not detract from its quality.

Poetically, Barlow set the bar quite high:

Thus Physic Science, with exploring eyes,
First o’er the nations bids her beauties rise,
Prepares the glorious way to pour abroad
Her Sister’s brighter beams, the purest light of God.
Then Moral Science leads the lively mind
Liberté
Thro broader fields and pleasures more refined;
Teaches the temper’d soul, at one vast view,
To glance o’er time and look existence thro,
See worlds and worlds, to being’s formless end,
With all their hosts on her prime power depend,
Seraphs and suns and systems, as they rise,
Live in her life and kindle from her eyes,
Her cloudless ken, her all-pervading soul
Illume, sublime and harmonize the whole;
Teaches the pride of man its breadth to bound
In one small point of this amazing round,
To shrink and rest where nature fixt its fate,
A line its space, a moment for its date;
Instructs the heart an ampler joy to taste,
And share its feelings with each human breast,
Expand its wish to grasp the total kind
Of sentient soul, of cogitative mind;
Till mutual love commands all strife to cease,
And earth join joyous in the songs of peace.

Thus heard Columbus, eager to behold
The famed Apocalypse its years unfold;
The soul stood speaking thro his gazing eyes,
And thus his voice: Oh let the visions rise!
Command, celestial Guide, from each far pole,
John’s vision’d morn to open on my soul,
And raise the scenes, by his reflected light,
Living and glorious to my longing sight.
Let heaven unfolding show the eternal throne,
And all the concave flame in one clear sun;
On clouds of fire, with angels at his side,
The Prince of Peace, the King of Salem ride,
With smiles of love to greet the bridal earth,
Call slumbering ages to a second birth,
With all his white-robed millions fill the train,
And here commence the interminable reign!

from: The Columbiad, Book IX by Joel Barlow

Zombie Interventions

 

Are you DEAD?

Sometimes I get tired of interacting with the dead.
Many of them are nice people; some can even be cordial, passionate and fascinating –  the well-educated, well-read, well-traveled dead. I’ll even have a beer or two with the dead sometimes, chatting about art or politics or other topics of mutual interest…
but just drop the G-bomb or mention Our Lord and Savior and it becomes evident:
they are dead. Dead as the proverbial doornail. So dead it’s not worth holding a mirror to their mouths.
So dead they probably read the NYT Review of Books over their shade-grown organic coffee on Sunday morning while the other side sings praises to Almighty God, practicing for Heaven and hearing the absolute and binding truths of the eternal Gospel proclaimed.
Some zombies (you?) are so dead they don’t even get annoyed with God – they just sniff and roll their eyes in bemused indifference or gentle scorn. But you gotta love them. The dead are all around us after all. We shop at the same stores, our children swim in the same pools, we love the same sunsets… it’s quite a bewildering paradox.
We who are alive forevermore are called to love the dead.
And we are commanded to share the news of the free gift of life with them. Even when this causes them to have a zombie hissy-fit and stamp their zombie feet and rail about Free-Thinking and Scientific Reason, and the Big Bang and Chuckie Darwin and The Spanish Inquisition and the Crusades (as if we are responsible for the latter). The dead can sometimes get nasty and do great damage  – be careful. The pearls are real – and so are the swine. They stoned both Stephen and Paul – only Paul didn’t stay dead… what I mean is neither of them stayed dead but, um…Paul came back and kept on telling the dead people about Life. He actually started these little communities of life called “churches”. Come to think of it, that’s what Jesus did even before St. Stephen and St. Paul.  He went around telling dead people about Life. And they had a massive Judeo/Roman hissy fit.  And somehow B.C. became A.D. in the process.  (Zombies prefer C.E. or A.C.E. of course…)

The thing of it is – many who are dead right now will become alive later (get de-zombiefied) and join the Kingdom of Heaven. Will you be one of them?

All of this reminds me of something a man whose wisdom I greatly respect once said:

“Christ did not come to make bad people good or even to make good people better. He came to make dead people alive eternally.”

Now – on to a great poem and Anti-Zombie incantation:  

Psalm 88 [KJV]:

O lord God of my salvation, I have cried day and night before thee:

 Let my prayer come before thee: incline thine ear unto my cry;

 For my soul is full of troubles: and my life draweth nigh unto the grave.

I am counted with them that go down into the pit:
I am as a man that hath no strength:

 Free among the dead, like the slain that lie in the grave,
whom thou rememberest no more: and they are cut off from thy hand.

 Thou hast laid me in the lowest pit, in darkness, in the deeps.

Thy wrath lieth hard upon me,
and thou hast afflicted me with all thy waves. Selah.

 Thou hast put away mine acquaintance far from me;
thou hast made me an abomination unto them:
I am shut up, and I cannot come forth.

 Mine eye mourneth by reason of affliction:
Lord, I have called daily upon thee,
I have stretched out my hands unto thee.

Wilt thou shew wonders to the dead? shall the dead arise and praise thee? Selah.

Shall thy lovingkindness be declared in the grave?
or thy faithfulness in destruction?

 Shall thy wonders be known in the dark?
and thy righteousness in the land of forgetfulness?

 But unto thee have I cried, O Lord;
and in the morning shall my prayer prevent thee.

Lord, why castest thou off my soul? why hidest thou thy face from me?

 I am afflicted and ready to die from my youth up:
while I suffer thy terrors I am distracted.

 Thy fierce wrath goeth over me; thy terrors have cut me off.

 They came round about me daily like water;
they compassed me about together.

Lover and friend hast thou put far from me,
and mine acquaintance into darkness.

image credits:  scaryforkids.com  
catkillfoil.com