Michael Wigglesworth (1631—1705)

Heathen men plead want of the Written Word.

CLVII.

Whose wicked ways Christ open lays,
and makes their sins appear,
They making pleas their case to ease,
if not themselves to clear.
“Thy Written Word,” say they, “good Lord,
we never did enjoy;
We ne’er refus’d, nor it abus’d;
Oh, do not us destroy!“

CLVIII.

“You ne’er abus’d, nor yet refus’d
my Written Word, you plead;
That’s true,” quoth he, “therefore shall ye
the less be punishéd.
You shall not smart for any part
of other men’s offense,
But for your own transgressi-on
receive due recompense.“

Insufficiency of the light of Nature.

CLIX.

“But we were blind,” say they, “in mind;
too dim was Nature’s Light,
Our only guide, as hath been tried,
to bring us to the sight
Of our estate degenerate,
and curs’d by Adam’s Fall;
How we were born and lay forlorn
in bondage and in thrall.

CLX.

“We did not know a Christ till now,
nor how fall’n men be savéd,
Else would we not, right well we wot,
have so ourselves behavéd.
We should have mourn’d, we should have turn’d
from sin at thy Reproof,
And been more wise through thy advice,
for our own soul’s behoof.

https://www.bitchute.com/video/aPIZSTOoV7XO/

Michael Wigglesworth (1631—1705)

CLIII.

You argue then: ’But abject men,
whom God resolves to spill,
Cannot repent, nor their hearts rent;
nor can they change their will.’
Not for his Can is any man
adjudgéd unto Hell,
But for his Will to do what’s ill,
and nilling to do well.

CLIV.

“I often stood tend’ring my Blood
to wash away your guilt,
And eke my Sprite to frame you right,
lest your Souls should be spilt.
But you, vile Race, rejected Grace,
when Grace was freely proffer’d,
No changéd heart, no heav’nly part
would you, when it was offer’ d.

CLV.

“Who willfully the remedy,
and means of life contemnéd.
Cause have the same themselves to blame,
if now they be condemnéd.
You have yourselves, you and none else,
to blame that you must die
You chose the way to your decay,
and perish’d willfully.“

CLVI.

These words appall and daunt them all,
dismay’d and all amort,
Like stocks that stand at Christ’s left hand
and dare no more retort.
Then were brought near with trembling fear,
a number numberless,
Of Blind Heathen and brutish men,
that did God’s Law transgress;

Michael Wigglesworth (1631—1705)

Some pretend they were shut out of Heaven by God’s Decree.
Their pleas taken off.

CXLVII.

Christ readily makes this Reply:
“I damn you not because
You are rejected, nor yet elected;
but you have broke my Laws.
It is in vain your wits to strain
the end and means to sever;
Men fondly seek to part or break
what God hath link’d together.

CXLVIII.

“Whom God will save, such he will have
the means of life to use;
Whom he’ll pass by shall choose to die,
and ways of life refuse.
He that fore-sees and fore-decrees,
in wisdom order’ d has.
That man’s free-will, electing ill,
shall bring his Will to pass.

CXLIX.

“High God’s Decree, as it is free,
so doth it none compel
Against their will to good or ill;
it forceth none to Hell.
They have their wish whose Souls perish
with Torments in Hell-fire,
Who rather choose their souls to lose,
than leave a loose desire.

CL.

“God did ordain sinners to pain,
yet he to Hell sends none
But such as swerv’d and have deserv’d
destruction as their own.
His pleasure is, that none from Bliss
and endless happiness
Be barr’d, but such as wrong’d him much
by willful wickedness.

CLI.

“You, sinful Crew! no other knew
but you might be elect;
Why did you then yourselves condemn?
Why did you me reject?
Where was your strife to gain that life
which lasteth evermore?
You never knock’d, yet say God lock’d
against you Heaven’s door.

CLII.

“’Twas no vain task to knock and ask,
whilst life continuéd.
Who ever sought Heav’n as he ought,
and seeking perishéd?
The lowly, meek, who truly seek
for Christ and for Salvation,
There’s no decree whereby such be
ordain’d to condemnation.

Michael Wigglesworth (1631—1705)

CXLIV.

Then at the Bar arraignéd are
an impudenter sort,
Who to evade the guilt that’s laid
Upon them, thus retort:
“How could we cease thus to transgress?
How could we Hell avoid,
Whom God’s Decree shut out from thee,
and sign’d to be destroy’d ?

CXLV.

“Whom God ordains to endless pains
by Law unalterable,
Repentance true, Obedience new,
to save such are unable.
Sorrow for sin no good can win,
to such as are rejected;
Nor can they grieve nor yet believe,
that never were elected.

CXLVI.

“Of Man’s fall’n race, who can true Grace
or Holiness obtain?
Who can convert or change his heart,
if God withhold the same?
Had we applied ourselves and tried
as much as who did most,
God’s love to gain, our busy pain
and labor had been lost.“