Acquaintance with Darkness

I ask those of you who are believers to pray for my 91 year-old father. He defines himself in opposition to Christianity, although he is too cautious to declare himself an atheist. Philosophically, however, he is one. He is a wonderful father and a highly intelligent man, but God is simply not in the picture with him. I have prayed for his salvation for over thirty years, and will continue to do so until his heart no longer beats. Only at that point will it be too late, as it will be for every single one of us if we are not saved through faith in Christ.
Every time I read this psalm, I think of my family. You know that down-home Christian cliché: When I get to heaven I’ll see my dear old mother and my kinfolk will welcome me beside the throne, etc, etc. . . ? My family is not like that. Apart from one aunt who was a lukewarm Presbyterian, NO ONE has faith in my entire extended family. No grandparent ever mentioned God to me, except to mock or belittle Christian traditions. They are Liberal-Progressives and far too enlightened for salvation. I would respect them more if they opposed the Gospel and took an adversarial stance, but they will not dare to go that far. They smile blandly and change the subject. They watch MSM. They virtue-signal smugly.

 

Psalm 88  (KJV)

O lord God of my salvation,
I have cried day and night before thee:

Let my prayer come before thee:
incline thine ear unto my cry;

For my soul is full of troubles:
and my life draweth nigh unto the grave.

I am counted with them that go down into the pit:
I am as a man that hath no strength:

Free among the dead, like the slain that lie in the grave,
whom thou rememberest no more:
and they are cut off from thy hand.

Thou hast laid me in the lowest pit, in darkness, in the deeps.

Thy wrath lieth hard upon me,
and thou hast afflicted me with all thy waves. Selah.

Thou hast put away mine acquaintance far from me;
thou hast made me an abomination unto them:
I am shut up, and I cannot come forth.

Mine eye mourneth by reason of affliction:
Lord, I have called daily upon thee,
I have stretched out my hands unto thee.

Wilt thou shew wonders to the dead?
shall the dead arise and praise thee? Selah.

Shall thy lovingkindness be declared in the grave?
or thy faithfulness in destruction?

Shall thy wonders be known in the dark?
and thy righteousness in the land of forgetfulness?

But unto thee have I cried, O Lord;
and in the morning shall my prayer prevent thee.

Lord, why castest thou off my soul?
why hidest thou thy face from me?

I am afflicted and ready to die from my youth up:
while I suffer thy terrors I am distracted.

Thy fierce wrath goeth over me; thy terrors have cut me off.

They came round about me daily like water;
they compassed me about together.

Lover and friend hast thou put far from me,
and mine acquaintance into darkness.

Glorious

Glorious the sun in mid career;
Glorious the assembled fires appear;
Glorious the comet’s train:
Glorious the trumpet and alarm;
Glorious the Almighty’s stretched-out arm;
Glorious the enraptured main:

Glorious the northern lights a-stream;
Glorious the song, when God’s the theme;
Glorious the thunder’s roar:
Glorious Hosannah from the den;
Glorious the catholic Amen;
Glorious the martyr’s gore:

Glorious,—more glorious,—is the crown
Of Him that brought salvation down,
By meekness called Thy Son;
Thou that stupendous truth believed;—
And now the matchless deed’s achieved,
Determined, Dared, and Done.

 

from:  A Song To David
by Christopher Smart (c. 1760)

 

Precious

Precious the bounteous widow’s mite;
And precious, for extreme delight,
The largess from the churl:
Precious the ruby’s blushing blaze,
And alba’s blest imperial rays,
And pure cerulean pearl.

Precious the penitential tear;
And precious is the sigh sincere;
Acceptable to God:
And precious are the winning flowers,
In gladsome Israel’s feast of bowers,
Bound on the hallowed sod.

More precious that diviner part
Of David, even the Lord’s own heart
Great, beautiful, and new;
In all things where it was intent,
In all extremes, in each event,
Proof—answering true to true.

 

extract: A Song To David
by Christopher Smart (c. 1760)

Walk, Water, Meditated Wild

But stronger still in earth and air,
And in the sea, the man of prayer,
And far beneath the tide:
And in the seat to faith assigned,
Where ask is have, where seek is find,
Where knock is open wide.

Beauteous the fleet before the gale;
Beauteous the multitudes in mail,
Ranked arms, and crested heads;
Beauteous the garden’s umbrage mild
Walk, water, meditated wild,
And all the bloomy beds.

Beauteous the moon full on the lawn;
And beauteous when the veil’s withdrawn,
The virgin to her spouse:
Beauteous the temple, decked and filled,
When to the heaven of heavens they build
Their heart-directed vows.

Beauteous, yea beauteous more than these,
The Shepherd King upon his knees,
For his momentous trust;
With wish of infinite conceit,
For man, beast, mute, the small and great,
And prostrate dust to dust.

 extract: A Song To David
by Christopher Smart (c. 1760)