Vajra Cast From Golden Heights

ཆོས་ཀྱི་རྒྱ་མཚོ་

Bards of the bardo, hear my lay;
ye glacial Himalayas, sway.
Raise a warming toast in sake,
while my mystic muse gets cocky.

You who seek enlightenment
unto whom these lines are sent
open wide your spirit’s portal
(you—who are not yet immortal)

as we weigh a departed soul
and hurl a vajra. Let it roll
with tantric thunderclap appeal
while startled Bodhisattvas reel.

Turn from the heights with sober eyes
and under less celestial skies
let us scrutinize the preacher,
pop-star and Tibetan teacher:

Chögyam Trungpa Rinpoche
(born in a manger, so they say)
grew up deep in Eastern mountains,
fed by esoteric fountains.

Soon he became a monkish abbot
painting thankas, chanting sutra
in a saffron-colored habit
high above the Brahmaputra.

Later, the teacher headed west
suckling Maya‘s milky breast
selling used mantras on the way
to devis who came out to play.

Eventually, in Colorado
he rocked the Rockies, thrilled the Beats
Bringing to his own weird bardo
bolder moves and tipsy feats.

Crazy wisdom’s drunken master
clothed in smartly elegant style,
steered disciples toward disaster—
partying gleefully all the while.

He tantalized the Tantric flirtsDakini1
by seeking Buddhahood up their skirts;
preaching, as their morals sunk
from The Tibetan Book of the Drunk

Meditating, glass in hand
life of the party (of the damned)
the master mingled with dakinis
deep in the bardo of red bikinis.

Leaving behind a score of tulkus
empty bottles, broken parts
books of empty words that fools choose
after charlatans steal their hearts,

Trungpa Rinpoche went down
shaman of shame, hung-over clown
and tried to mend his Karmic puncture
where the left-hand paths make juncture:

Axis of the All, he spoke
a massive Himalayan joke.
Chogyam’s sacred shambala
brought last laughs to the last hurrah.

When his Dharma-dream was ended
Trungpa woke in hell, a snowball;
karmic punctures still unmended
prisoner of the Bardo Thodol

Should you doubt the truths I tell,
the facts are documented well.
Crazy, isnt it? What we’ll take
from vajra-vendors on the make.

Chögyam Trungpa Rinpoche,
Wisdom of sages and guru of pop

consulted dakinis in black bikinis;
talked shop…

Enlightened by wisdom’s varied liquors
fueled by a thirst for Buddhahood
this ex-Abbot fed his habit—
(not good).

Trungpa, winged with eastern wisdom
fell from Tibet to the decadent West.
Buddhist conjectures packed his lectures.
Trung was blessed

with warm and available devotees
who sought Himalayan experience .
One curious girl had a tantric whirl
of deliverance.

Escaping her Northern boarding school
she incarnated in his suite.
Spiritual union in carnal communion
yielded heat.

And then in nine months came forth a boy:
a reincarnated holy one.
Google his name of dubious fame:
the tulku son.

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Reply to a Bumpersticker

Multitudes will be liberated by that recognition;
and although multitudes obtain liberation in that manner,
the number of sentient beings being great, evil karma powerful,
obscurations dense,  propensities o too long standing,
the Wheel of Ignorance and Illusion becometh neither exhausted nor accelerated.
 The Tibetan Book of the Dead
translation:  Lāma Kazi Dawa-Samdup

Free Tibet” your sticker tells me…
Yes, I think, perhaps I should—
and the noble thought compels me,
uninformed, half-understood.

Will their freedom help my Karma?
Upgrade my reincarnation?
(Soul who could not dare to harm a
fly… much less a Buddhist nation.)

Not to justify aggression
by the ever-brutal Commies,
let us grant no glib concession
to the Maoists or their mommies.

Slogans echo in the void,Dakini1
shining in bardos of the dead;
stopped by the light, I am annoyed
impatient for the change from red.

A bumper crop of human woe
beams forth a mandate to my brain
while red Dakinis circle slow
in Buddhist hells of karmic pain.

The eastern concepts here diverge
and bow before brutality.
They make this driver long to merge
with incorporeality.

Then I glimpse a monkish fellow
swathed in saffron, calmly seated.
His, the cloud-borne sage’s pillow;
mine the traffic; stalled, defeated.

In his gaze of stern displeasure
I perceive the orient stars
calculating man’s mismeasure
trapped, exhausted, among the cars.

Flanked by Spirits wreathed in fire
he extends an accusing hand:
Western slave of base desire:
come and  liberate my land !”

I meditate before the stop light:
am I ready for the task ?
Should I just refuse it outright
Can’t it be someone else ?  I ask…

Must I free this mountain nation
from the Buddha, demons and Reds?
Shall your sticker’s declaration
shatter the yoke and raise their heads ?

Somebody ought to free Tibet,
and heed this Himalayan cry.
Maybe we should get upset…
The red light changes. Cars pass by,

predestined for benign events
and unconcerned for persecution;
oblivious to dissidents
awaiting execution.

 TT in Tibet

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IMAGES: templeilluminatus.com
tintin.wikia.com