Reprobates of the Left: Doom

Michael Wigglesworth (1631—1705)

XXVI.

All stand before their Savior,
in long white Robes yclad,
Their countenance full of pleasance,
appearing wond’rous glad.
O glorious sight! Behold how bright
dust-heaps are made to shine.
Conforméd so their Lord unto,
whose Glory is Divine.

The Goats described, or the several sorts of Reprobates on the left hand

XXVII.

At Christ’s left hand the Goats do stand,
all whining Hypocrites
Who for self-ends did seem Christ’s friends,
but foster’d guileful sprites;
Who Sheep resembled, but they dissembled,
(their hearts were not sincere,)
Who once did throng Christ’s Lambs among,
but now must not come near.

XXVIII.

Apostates base and run-aways,
such as have Christ forsaken,
Of whom the Devil, with seven more evil,
hath fresh possession taken;
Sinners ingrain, reserv’d to pain,
and torments most severe,
Because ’gainst light they sinn’d with spite,
are also placed there.

XXIX.

There also stand a num’rous band,
that no profession made
Of Godliness, nor to redress
their ways at all essay’d;
Who better knew, but (sinful Crew)
Gospel and Law despiséd.
Who all Christ’s knocks withstood like blocks,
and would not be adviséd.

XXX.

Moreover, there with them appear
a number, numberless,
Of great and small, vile wretches all,
that did God’s Law transgress;
Idolaters, false worshippers,
Profaners of God’s Name,
Who not at all thereon did call,
or took in vain the same.

Lion Judges Livestock: Doom

Michael Wigglesworth (1631—1705)
The Sheep separated from the Goats

XXI.

Thus every one before the Throne
of Christ the Judge is brought,
Both righteous and impious,
that good or ill hath wrought.
A separation and diff’ring station
by Christ appointed is
(To sinners sad) ’twixt good and bad,
’twixt Heirs of woe and bliss.

Who are Christ’s Sheep

XXII.

At Christ’s right hand the Sheep do stand,
his holy Martyrs, who
For his dear Name suffering shame,
calamity and woe.
Like Champions stood and with their Blood
their Testimony sealéd;
Whose innocence without offence
to Christ their Judge appealéd.

XXIII.

Next unto whom there find a room
all Christ’s afflicted ones,
Who being chastis’d, neither despis’d
nor sank amidst their groans;
Who by the Rod were turn’d to God,
and lovéd him the more,
Not murmuring nor quarrelling
when they were chast’ned sore.

XXIV.

Moreover, such as lovéd much,
that had not such a trial.
As might constrain to so great pain,
and such deep self-denial.
Yet ready were the Cross to bear,
when Christ them called thereto,
And did rejoice to hear his voice,—
they’re counted Sheep also.

XXV.

Christ’s flock of Lambs there also stands,
whose Faith was weak, yet true,
sound Believers (Gospel receivers)
those Grace was small, but grew;
And them among an Infant throng
of Babes, for whom Christ died;
Whom for his own, by ways unknown
to Men, he sanctified.

More Doom

Michael Wigglesworth (1631—1705)
Resurrection of the Dead.

XVII.

Before his Throne a Trump is blown,
proclaiming th’ Day of Doom;
Forthwith he cries, “Ye Dead arise
and unto Judgment come.“
No sooner said, but ’tis obey’d;
Sepulchers open’d are;
Dead bodies all rise at his call,
and’s mighty Power declare.

XVIII.

Both Sea and Land at his command,
their Dead at once surrender;
The Fire and Air constrainéd are
also their dead to tender.
The mighty Word of this great Lord
links Body and Soul together,
Both of the Just and the unjust,
to part no more for ever.

The living changed

XIX.

The same translates from Mortal states
to Immortality,
All that survive and be alive,
in th’ twinkling of an eye;
That so they may abide for aye,
to endless weal or woe:
Both the Renate and Reprobate
are made to die no moe.

All brought to Judgment

XX.

His wingéd Hosts fly through all coasts,
together gathering
Both good and bad, both Quick and Dead,
and all to Judgment bring.
Out of their holes those creeping Moles,
that hid themselves for fear,
By force they take, and quickly make
before the Judge appear.