All Saints, Even


O death, where is thy sting? O grave, where is thy victory?
      1 Corinthians 15:55

Open, dark sepulchers! Autumnal woe
Whips the dead leaves, which scattering, whirl below.
Bright orange memories of summer’s cheer
Flame out in phantom grimaces of fear.
Bare eldritch limbs reach out against the dusk
And spectral winds disturb each withered husk.
Thoughts wax sinister, existentially . . .
For such we shall become, eventually.
All hallowed saints acknowledge even this,
Departed from a world they do not miss.

Unable to assimilate true night,
The nation now embraces plastic fright,
Satanic sweetness surfeiting its young
while judgement in the wings, awaits, unsung.
They purchase Chinese plastic slasher-masks
To celebrate those diabolic tasks
They wish were only nightmares of the mind;
And so they show they’re spiritually blind;
Culturally and politically as well,
For thinking there’s no Heaven, nor a Hell.
As if Life’s stunning triumph thrills them less
Than spectral superstitions they profess.
They glorify the grave, though life is good—
Their children freely tour the neighborhood . . .

Oppression that prevails beyond our lands
Bears testament to this. Who understands
How real the threat of gruesome harm can be
Where terror’s costly fear is given free?
Imagine those who fled forevermore
Real graves and bones, blood; homelands wracked by war—
Survivors, having seen such things fulfilled
May wish they could forget how some were killed;
Their Halloween replaced with realer fates:
By bombs, in wars, in dark tyrannic states.
From whence true refugees take flight from death
To live where freedom draws an easier breath.
Uprooted, then transplanted, seeking life,
Believing they have now escaped the strife
Must they be thus subjected yet again
To fear’s oppressive rule, so now as then?
Traumatic scenes are glimpsed, it’s all in fun . . .
Meanwhile, those who have lived it come undone.
Ironic morbid joke: where freedom reigns
To purchase fake cadaverous remains;
Permit the grave to thus enslave our brains.

There was a brighter side to all this rot:
In neighborhoods your adult mind forgot;
So long ago, so lost in childhood’s mist.
Of what did earlier Halloweens consist?
It wasn’t all about the grave, the gore.
You didn’t buy your costume at the store.
Your mommy helped you tailor some disguise;
A character to charm, and to surprise
The neighbors known to live along your street.
Nostalgic masquerade: the bittersweet . . .
Now, our nation’s hypoglycemic kids
Gorge on what diabetes’ law forbids.
Macabre, this epidemic in our streets:
Sugar-addicted specters draped in sheets
Or dressed in Wal-Mart costumes of the damned

Who ask for candy (grabbing on demand).

Were I the Lord, I’d find it all less cute
And curse it, as the fig-tree, to its root—
Slam shut the cover on the fearful tome,
Restore true life, reviving every home
Till Treats and Tricks alike speak more of faith
And God’s own Spirit banish every wraith.

The horrors you exhume in idle hours
To haunt your artificial autumn bowers
Are real for some, who question, once a year
What’s wrong with you, romanticizing fear,
When Death and Hell are real—and ever near.

Glimmericks

 

The night of All Hallows draws near
where it comes from has never been clear—
the reigning esthetic
is Gothic/Poetic
and sugar eclipses all fear . . .

 

Using candy, they settle the score:
secret weapon in Lucifer‘s war.
For this treat dietetic
we’re pre-diabetic,
dressed up as the ghosts that we are.

 

The idea that spirits abound,
that the Dead ever hover around,
is a lie straight from Hell
and a fable to sell
souls and sugar, per ounce and per pound.

 

Remorse Too Late


Passage from: Scenes From Beyond the Grave
published in 1865 by Marietta Davis.

“Why will not mortals reason and discover the results of action, and by preventing the growth of evil and by cleaving unto God, through heaven appointed means, escape these fearful consequences? Marietta, you are not one of us, else these elements would have enveloped your being and absorbed your life. But you will return to realms of peace. Madness and delirium arise and rage within us upon being cited to scenes where love, pure love, and peace abide. You are thus addressed because of your return to earth. Tell the inhabitants thereof what you have seen, and warn them of the danger awaiting those who persist in the gratification of impure desires.”

Recognition in Hell

One hideous expression closed the scene; and being overcome—for I knew what I had witnessed was real—I was immediately removed. Those spirits I had known on Earth, and when I saw them there I knew them still. Oh, how changed! They were the very embodiment of sorrow and remorse. How ardently I desired that they might escape and become pure, and receive an inheritance with those blessed spirits I visited in Paradise of Peace.

Lost Opportunities

Passage from: Scenes From Beyond the Grave published in 1865 by Marietta Davis.

Overcome by her deep feelings, she yielded to the manifestation of grief, and I heard her speak no more; whereupon another spirit drew near, and addressing me, said:

“Go, leave us to our lot. Your presence gives us pain, since it revives the more active memory of lost opportunities; the indulgence of propensities that folded around the soul the elements of evil magnetism, and pervaded the spirit with its deadly miasma.”

Here the spirit paused a moment, then continued, “No, tarry; prompted by a cause I know not, I am desirous to reveal what we have learned while here, relative to the power and influence of evil and its magnetism upon the spirit of man, which, though while man inhabits the tenement of clay is exceedingly subtle, when the spirit leaves the outer world and enters the interior world, forms the external sphere of his existence. Here it is the more external. In the world whence we came, it is the invisible and interior; but now it is our outward dwelling. It arises from the deep. It unfolds from the soul. It encompasses all, pervades all, controls and inspires all. Mortals are opposed to this truth, and from the love and goodness of God, they reason that there can not be suffering in the spirit of man. This reasoning charges evil upon God, since evil and suffering exist with the family of man in the outer world and with us prevail. The cause of this is obvious, and yet men seek to reject the principle.

The Harvest of Sin

“When the harmony and movement of law is disturbed or prevented, evil consequences ensue. Man, by counteracting the movement of law in himself, produces a contrary effect from what is indicated, and therefore, that which was ordained unto life—that which should have perfected him—by improper tendencies, is operative unto death; sin therefore, or the violation of law, unfits the being for proper development, and hence, the violator being removed from harmony, dies unto (ceases to exist in) the law of peace and holy development. This great and irrevocable truth is manifest in every degree of physical and moral movement, where law meets with obstruction; and we have its fruits with us in abundant and fearful harvest.”

to be continued