Inhuman Rites: Animal Husbandry

Oh Kushite muses, open wide my lips
Regardless whether blood or honey drips,
To speak against the backwardness of those
Who progress, light, and liberty oppose.
To clarify a theme of clannish wrong
While nomads move the camel-herds along.
Animal husbandry takes on new meaning:
Their brides sewn shut; their pasturelands are greening;
Sheba’s daughters cheated of their pleasure,
Despoiled through painful plunder of their treasure.

Filthy blade in hand, the crone bears witness.
The girl in terror, clueless, cut, then clitless.
As if this weren’t enough, infibulation
Ensures the bridegroom’s bloody domination.
The honeymoon brings every husband joy:
Reopening the wrapping on his toy.
Where knife or horse-whip place their gentle kiss,
there Kushite swains deliver nights of bliss.
And nine moons later, motherhood, grown mild,
is opened yet again by blade for child.

From Kush to Punt, on Afric’s burning horn,
Sadistic ways cause modern minds to mourn.
We wonder how this barbary was born . . .
Many Bantus, and Ishmaelites as well
consign their birth-machines to living hell.
Explain to me how Satan sold this rite
to those who dwell in bio-sexual night?
Veiled in flesh, her godhead cast aside
Subjected to some herdsman’s wounded pride . . .
Let Kush and Punt, their glory days recall;
Their daughters drink the wormwood and the gall.

Old scars, reopened, threaten to infect
What multi-culti feminists protect.
(But no one ought to talk about such things
because of all the prejudice it brings.)

Inhuman Rites: Animal Husbandry

Oh Kushite muses, open wide my lips
Regardless whether blood or honey drips,
To speak against the backwardness of those
Who progress, light, and liberty oppose.
To clarify a theme of clannish wrong
While nomads move the camel-herds along.
Animal husbandry takes on new meaning:
Their brides sewn shut; their pasturelands are greening;
Sheba’s daughters cheated of their pleasure,
Despoiled through painful plunder of their treasure.

Filthy blade in hand, the crone bears witness.
The girl in terror, clueless, cut, then clitless.
As if this weren’t enough, infibulation
Ensures the bridegroom’s bloody domination.
The honeymoon brings every husband joy:
Reopening the wrapping on his toy.
Where knife or horse-whip place their gentle kiss,
there Kushite swains deliver nights of bliss.
And nine moons later, motherhood, grown mild,
is opened yet again by blade for child.

From Kush to Punt, on Afric’s burning horn,
Sadistic ways cause modern minds to mourn.
We wonder how this barbary was born . . .
Many Bantus, and Ishmaelites as well
consign their birth-machines to living hell.
Explain to me how Satan sold this rite
to those who dwell in bio-sexual night?
Veiled in flesh, her godhead cast aside
Subjected to some herdsman’s wounded pride . . .
Let Kush and Punt, their glory days recall;
Their daughters drink the wormwood and the gall.

Old scars, reopened, threaten to infect
What multi-culti feminists protect.
(But no one ought to talk about such things
because of all the prejudice it brings.)

 

Vaginalia

 

Here, the bifurcated portal
gateway of expanding life
smiles rebirth—transcends the Mortal
splits the double “you” of wife.

Hail the great democratizer;
let us all salute the Queen—
Mankind’s rosy equalizer:
She Whose Splendor Reigns Unseen.

Treasure trove of procreation,
tunnel of love and fleshly muse,
membrane of illumination,
countryside’s exciting views…

Organ played to heights celestial,
bio-rhapsody exposed
proving that our best is bestial
and our earthly home foreclosed:

Grant us now behold thy beauty,
worship at thy humid throne.
Let mankind discharge his duty
in thy sacred pleasure-zone.

Though Somali blades despise you,
though your maidenhood offends,
Egypt’s night will not disguise you
nor separate you from your friends.

Vaginalia

Image adapted from The Vagina: A Literary and Cultural History by E. Rees