Vajra Cast From Golden Heights

ཆོས་ཀྱི་རྒྱ་མཚོ་

Bards of the bardo, hear my lay;
ye glacial Himalayas, sway.
Raise a warming toast in sake,
while my mystic muse gets cocky.

You who seek enlightenment
unto whom these lines are sent
open wide your spirit’s portal
(you—who are not yet immortal)

as we weigh a departed soul
and hurl a vajra. Let it roll
with tantric thunderclap appeal
while startled Bodhisattvas reel.

Turn from the heights with sober eyes
and under less celestial skies
let us scrutinize the preacher,
pop-star and Tibetan teacher:

Chögyam Trungpa Rinpoche
(born in a manger, so they say)
grew up deep in Eastern mountains,
fed by esoteric fountains.

Soon he became a monkish abbot
painting thankas, chanting sutra
in a saffron-colored habit
high above the Brahmaputra.

Later, the teacher headed west
suckling Maya‘s milky breast
selling used mantras on the way
to devis who came out to play.

Eventually, in Colorado
he rocked the Rockies, thrilled the Beats
Bringing to his own weird bardo
bolder moves and tipsy feats.

Crazy wisdom’s drunken master
clothed in smartly elegant style,
steered disciples toward disaster—
partying gleefully all the while.

He tantalized the Tantric flirtsDakini1
by seeking Buddhahood up their skirts;
preaching, as their morals sunk
from The Tibetan Book of the Drunk

Meditating, glass in hand
life of the party (of the damned)
the master mingled with dakinis
deep in the bardo of red bikinis.

Leaving behind a score of tulkus
empty bottles, broken parts
books of empty words that fools choose
after charlatans steal their hearts,

Trungpa Rinpoche went down
shaman of shame, hung-over clown
and tried to mend his Karmic puncture
where the left-hand paths make juncture:

Axis of the All, he spoke
a massive Himalayan joke.
Chogyam’s sacred shambala
brought last laughs to the last hurrah.

When his Dharma-dream was ended
Trungpa woke in hell, a snowball;
karmic punctures still unmended
prisoner of the Bardo Thodol

Should you doubt the truths I tell,
the facts are documented well.
Crazy, isnt it? What we’ll take
from vajra-vendors on the make.

Chögyam Trungpa Rinpoche,
Wisdom of sages and guru of pop

consulted dakinis in black bikinis;
talked shop…

Enlightened by wisdom’s varied liquors
fueled by a thirst for Buddhahood
this ex-Abbot fed his habit—
(not good).

Trungpa, winged with eastern wisdom
fell from Tibet to the decadent West.
Buddhist conjectures packed his lectures.
Trung was blessed

with warm and available devotees
who sought Himalayan experience .
One curious girl had a tantric whirl
of deliverance.

Escaping her Northern boarding school
she incarnated in his suite.
Spiritual union in carnal communion
yielded heat.

And then in nine months came forth a boy:
a reincarnated holy one.
Google his name of dubious fame:
the tulku son.

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Leopard Spotted: Night Vision

PardLeo

Can the Ethiopian change his skin, or the leopard his spots?
then may ye also do good, that are accustomed to do evil.
Jeremiah 13:23

We’re tired of your feline past
predatory darkness cannot last
your claw and tooth, your fangs, your youth—
they get old fast.

Your sullen, incoherent style
has grown intolerably vile.
After the kill, your prey is still
in pure denial.

Leopard-phantasms feed the flames;
the thing that spawned you whines and blames
although we could call Motherhood
by harsher names.

Jungle law enforcement should
stop crowning you with victimhood
erase your spots, connect the dots—
we wish you would.

Then lambs with lions shall rejoice
while lines with iambs raise their voice;
spotted pards play wiser cards.
(A better choice.)

 

The charm of criminal life, like that of savage life, consists of liberty, in hardship, in danger, and in the contempt of death: in one word, in extraordinary excitement; and he who has tasted of it, will no more return to the regular habits of life, than a man will take to water after drinking brandy, or than a wild beast will give over hunting to its prey.

William Hazlitt (1778–1830)

Beatnik Disembarks from Bardo Plane

Ginsberg Burning

Once I hoped to write like Ginsberg—
but Allen Ginsberg went to hell.
His bolder Buddhist poetry glitters,
then opens like an empty shell.

In vain one searches for the pearl
within the lyric art he showed us.
Open wide his rotten oyster –
seek the center of the lotus.

Perverted lost Semitic soul,
lyrical ranter,  mind unhinged…
He celebrated sin and shame
while crew-cut culture cringed.

His beatnik aircraft took off fast,
flew into bardos of the damned
promising enlightenment—
but the cockpit was unmanned.

Social Work-Out

The curious thing about social work
is the contradiction contained therein.
The cognitive dissonance drives one berserk.
(but NEVER refer to the issue as sin).

While family breakdown compounds and surrounds us,
the more our employment remains secured;
while the plight of society grieves and confounds us,
pragmatic self-interest will have the last word.

Ironic scenario: death by success.
when our methods empower, we’re out of a client…
there’s always behavior we need to address
as we challenge – yet keep them compliant.

Their full liberation would make us superfluous –
(service-bureaucracies bank on dysfunction)
dependence for them means more case-numbers for us
while programs roll on, overriding compunction.

L.B.J’s Great Society, founded in charity,
morphed and devolved into mamas on welfare;
enabling breakdown, promoting disparity
(taxpayer-funded entitled class-warfare).